Srimad Bhagavatam Canto 11, Chapter 19, Text 07

SB 11.19.7

tvayy uddhavasrayati yas tri-vidho vikaro
 mayantarapatati nady-apavargayor yat
janmadayo ’sya yad ami tava tasya kim syur
 ady-antayor yad asato ’sti tad eva madhye
My dear Uddhava, the material body and mind, composed of the three modes of material nature, attach themselves to you, but they are actually illusion, since they appear only at the present, having no original or ultimate existence. How is it possible, therefore, that the various stages of the body, namely birth, growth, reproduction, maintenance, dwindling and death, can have any relation to your eternal self? These phases relate only to the material body, which previously did not exist and ultimately will not exist. The body exists merely at the present moment.
The example is given that a man walking in the forest may see a rope but consider it to be a snake. Such perception is maya, or illusion, although the rope actually exists and a snake also exists in another place. Illusion thus refers to the false identification of one object with another. The material body exists briefly and then disappears. In the past the body did not exist, and in the future it will not exist; it enjoys a flickering, momentary existence in so-called present time. If we falsely identify ourselves as the material body or mind, we are creating an illusion. One who identifies himself as American, Russian, Chinese, Mexican, black or white, man or woman, communist or capitalist, and so on, accepting such designations as his permanent identity, is certainly in deep illusion. He can be compared to a sleeping man who sees himself acting in a different body while dreaming. In the previous verse Lord Krsna told Uddhava that spiritual knowledge is the means of achieving the highest perfection, and now the Lord is explicitly describing such knowledge.
Srimad Bhagavatam Canto 11, Chapter 19, Text 06
Srimad Bhagavatam Canto 11, Chapter 19, Text 08