Srimad Bhagavatam Canto 11, Chapter 12, Text 20

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SB 11.12.20

ayam hi jivas tri-vrd abja-yonir
 avyakta eko vayasa sa adyah
vislista-saktir bahudheva bhati
 bijani yonim pratipadya yadvat
When many seeds are placed in an agricultural field, innumerable manifestations of trees, bushes, vegetables and so on will arise from a single source, the soil. Similarly, the Supreme Personality of Godhead, who gives life to all and is eternal, originally exists beyond the scope of the cosmic manifestation. In the course of time, however, the Lord, who is the resting place of the three modes of nature and the source of the universal lotus flower, in which the cosmic manifestation takes place, divides His material potencies and thus appears to be manifest in innumerable forms, although He is one.
Srila Viraraghavacarya comments that one may question as to whom the cosmic manifestation, consisting of demigods, men, animals, plants, planets, space, etc., actually belongs. Lord Krsna now eradicates any doubt about the source of the cosmic manifestation. The word tri-vrt indicates that the three modes of nature are not independent but are under superior control. The suffix vrt means the vartanam, or “existence,” of the three modes of material nature within the Supreme Personality of Godhead. Analyzing the term abja-yoni, ap indicates “water,” and ja indicates “birth.” Thus abja means the complex material universe, which sprouts from Garbhodakasayi Visnu, who lies in the Garbhodaka Ocean. Yoni, or “source,” indicates the Personality of Godhead, and thus abja-yoni means that the Lord is the source of all cosmic manifestations; indeed, all creation takes place within the Lord. Since the three modes of material nature are under the superior control of the Lord, material objects helplessly undergo creation and annihilation within the universal shell by the will of the Lord. The term avyakta indicates the Lord’s subtle spiritual form, which exists alone before the material creation. The Lord’s original form, being spiritual, does not undergo birth, transformation or death. It is eternal. In the course of time, the Lord’s material potencies are divided and manifest as bodies, bodily paraphernalia, sense objects, bodily expansions, false ego and false proprietorship. Thus the Lord expands His conscious living potency called jiva-sakti, which is manifest in innumerable material forms such as those of men, demigods, animals, and so on. From the example of the seeds sown in an agricultural field, we can understand that innumerable manifestations may arise from a single source. Similarly, although the Lord is one, He becomes manifest in innumerable forms through the expansion of His different potencies.
Srimad Bhagavatam Canto 11, Chapter 12, Text 19
Srimad Bhagavatam Canto 11, Chapter 12, Text 21