Srimad Bhagavatam Canto 10, Chapter 47, Text 17

SB 10.47.17

mrgayur iva kapindram vivyadhe lubdha-dharma
 striyam akrta virupam stri-jitah kama-yanam
balim api balim attvavestayad dhvanksa-vad yas
 tad alam asita-sakhyair dustyajas tat-katharthah
Like a hunter, He cruelly shot the king of the monkeys with arrows. Because He was conquered by a woman, He disfigured another woman who came to Him with lusty desires. And even after consuming the gifts of Bali Maharaja, He bound him up with ropes as if he were a crow. So let us give up all friendship with this dark-complexioned boy, even if we can’t give up talking about Him.
In Krsna, the Supreme Personality of Godhead, Srila Prabhupada explains the meaning of this verse as follows: “[Srimati Radharani said to the bee,] ‘You poor messenger, you are only a less intelligent servant. You do not know much about Krsna — how ungrateful and hardhearted He has been, not only in this life but in His previous lives also. We have all heard this from our grandmother Paurnamasi. She has informed us that Krsna was born in a ksatriya family previous to this birth and was known as Ramacandra. In that birth, instead of killing Vali, an enemy of His friend, in the manner of a ksatriya, He killed him just like a hunter. A hunter takes a secure hiding place and then kills an animal without facing it. So Lord Ramacandra, as a ksatriya, should have fought with Vali face to face, but instigated by His friend, He killed him from behind a tree. Thus He deviated from the religious principles of a ksatriya. Also, He was so attracted by the beauty of Sita that He converted Surpanakha, the sister of Ravana, into an ugly woman by cutting off her nose and ears. Surpanakha proposed an intimate relationship with Him, and as a ksatriya He should have satisfied her. But He was so henpecked that He could not forget Sitadevi and converted Surpanakha into an ugly woman. Before that birth as a ksatriya, He took birth as a brahmana boy known as Vamanadeva and asked charity from Bali Maharaja. Bali Maharaja was so magnanimous that he gave Him whatever he had, yet Krsna as Vamanadeva ungratefully arrested him just like a crow and pushed him down to the Patala kingdom. We know all about Krsna and how ungrateful He is. But here is the difficulty: in spite of His being so cruel and hardhearted, it is very difficult for us to give up talking about Him.’”
Srila Visvanatha Cakravarti points out that this speech of Radharani’s is called avajalpa, as described by Rupa Gosvami in the following verse from the Ujjvala-nilamani (14.192):
harau kathinya-kamitva-
 dhaurtyad asakty-ayogyata
yatra sersya-bhiyevokta
 so ’vajalpah satam matah
“Saintly persons have concluded that when a lover, impelled by jealousy and fear, declares that Lord Hari is unworthy of her attachment because of His harshness, lustiness and dishonesty, such speech is called avajalpa.”
Srimad Bhagavatam Canto 10, Chapter 47, Text 16
Srimad Bhagavatam Canto 10, Chapter 47, Text 18