Srimad Bhagavatam Canto 08, Chapter 17, Text 08

SB 8.17.8

sri-aditir uvaca
yajñesa yajña-purusacyuta tirtha-pada
 tirtha-sravah sravana-mangala-namadheya
 sam nah krdhisa bhagavann asi dina-nathah
Translation by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada: 
The goddess Aditi said: O master and enjoyer of all sacrificial ceremonies, O infallible and most famous person, whose name, when chanted, spreads all good fortune! O original Supreme Personality of Godhead, supreme controller, shelter of all holy places, You are the shelter of all poor, suffering living entities, and You have appeared to diminish their suffering. Please be kind to us and spread our good fortune.
Purport by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada: 
The Supreme Personality of Godhead is the master of those who observe vows and austerities, and it is He who bestows benedictions upon them. He is worshipable for the devotee throughout the devotee’s life, for He never breaks His promises. As He says in Bhagavad-gita (9.31), kaunteya pratijanihi na me bhaktah pranasyati: “O son of Kunti, declare it boldly that My devotee never perishes.” The Lord is addressed here as acyuta, the infallible, because He takes care of His devotees. Anyone inimical to the devotees is certainly vanquished by the mercy of the Lord. The Lord is the source of the Ganges water, and therefore He is addressed here as tirtha-pada, indicating that all the holy places are at His lotus feet, or that whatever He touches with His foot becomes a holy place. Bhagavad-gita, for example, begins with the words dharma-ksetre kuru-ksetre. Because the Lord was present on the Battlefield of Kuruksetra, it became a dharma-ksetra, a place of pilgrimage. Therefore the Pandavas, who were extremely religious, were assured of victory. Any place where the Supreme Personality of Godhead displays His pastimes, such as Vrndavana or Dvaraka, becomes a holy place. The chanting of the holy name of the Lord — Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare — is pleasing to the ear, and it expands good fortune to the audience who hears it chanted. Owing to the presence of the Supreme Personality of Godhead, Aditi was fully assured that the troublesome condition created for her by the demons would now be ended.
Srimad Bhagavatam Canto 08, Chapter 17, Text 07
Srimad Bhagavatam Canto 08, Chapter 17, Text 09