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tritayam tatra yo veda
sa atma svasrayasrayah
Translation by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada:
All three of the above-mentioned stages of different living entities are interdependent. In the absence of one, another is not understood. But the Supreme Being who sees every one of them as the shelter of the shelter is independent of all, and therefore He is the supreme shelter.
Purport by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada:
There are innumerable living entities, one dependent on the other in the relationship of the controlled and the controller. But without the medium of perception, no one can know or understand who is the controlled and who is the controller. For example, the sun controls the power of our vision, we can see the sun because the sun has its body, and the sunlight is useful only because we have eyes. Without our having eyes, the sunlight is useless, and without sunlight the eyes are useless. Thus they are interdependent, and none of them is independent. Therefore the natural question arises concerning who made them interdependent. The one who has made such a relationship of interdependence must be ultimately completely independent. As stated in the beginning of the Srimad-Bhagavatam, the ultimate source of all interdependent objectives is the complete independent subject. This ultimate source of all interdependence is the Supreme Truth or Paramatma, the Supersoul, who is not dependent on anything else. He is svasrayasrayah. He is only dependent on His self, and thus He is the supreme shelter of everything. Although Paramatma and Brahman are subordinate to Bhagavan, because Bhagavan is Purusottama or the Superperson, He is the source of the Supersoul also. In the Bhagavad-gita (15.18) Lord Krsna says that He is the Purusottama and the source of everything, and thus it is concluded that Sri Krsna is the ultimate source and shelter of all entities, including the Supersoul and Supreme Brahman. Even accepting that there is no difference between the Supersoul and the individual soul, the individual soul is dependent on the Supersoul for being liberated from the illusion of material energy. The individual is under the clutches of illusory energy, and therefore although qualitatively one with the Supersoul, he is under the illusion of identifying himself with matter. And to get out of this illusory conception of factual life, the individual soul has to depend on the Supersoul to be recognized as one with Him. In that sense also the Supersoul is the supreme shelter. And there is no doubt about it.
The individual living entity, the jiva, is always dependent on the Supersoul, Paramatma, because the individual soul forgets his spiritual identity whereas the Supersoul, Paramatma, does not forget His transcendental position. In the Bhagavad-gita these separate positions of the jiva-atma and the Paramatma are specifically mentioned. In the Fourth Chapter, Arjuna, the jiva soul, is represented as forgetful of his many, many previous births, but the Lord, the Supersoul, is not forgetful. The Lord even remembers when He taught the Bhagavad-gita to the sun-god some billions of years before. The Lord can remember such millions and billions of years, as stated in the Bhagavad-gita (7.26) as follows:
bhavisyani ca bhutani
mam tu veda na kascana
The Lord in His eternal blissful body of knowledge is fully aware of all that happened in the past, that which is going on at the present and also what will happen in the future. But in spite of His being the shelter of both the Paramatma and Brahman, persons with a poor fund of knowledge are unable to understand Him as He is.
The propaganda of the identity of cosmic consciousness with the consciousness of the individual living entities is completely misleading because even such a person or individual soul as Arjuna could not remember his past deeds, although he is always with the Lord. And what can the tiny ordinary man, falsely claiming to be one with the cosmic consciousness, know about his past, present and future?