Srimad Bhagavatam Canto 02, Chapter 05, Text 17

SB 2.5.17

tasyapi drastur isasya
srjyam srjami srsto ’ham
Translation by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada: 
Inspired by Him only, I discover what is already created by Him [Narayana] under His vision as the all-pervading Supersoul, and I also am created by Him only.
Purport by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada: 
Even Brahma, the creator of the universe, admits that he is not the actual creator but is simply inspired by the Lord Narayana and therefore creates under His superintendence those things already created by Him, the Supersoul of all living entities. Two identities of soul, the Supersoul and the individual soul, are admitted to be in the living entity, even by the greatest authority of the universe. The Supersoul is the Supreme Lord, the Personality of Godhead, whereas the individual soul is the eternal servitor of the Lord. The Lord inspires the individual soul to create what is already created by the Lord, and by the good will of the Lord a discoverer of something in the world is accredited as the discoverer. It is said that Columbus discovered the Western Hemisphere, but actually the tract of land was not created by Columbus. The vast tract of land was already there by the omnipotency of the Supreme Lord, and Columbus, by dint of his past service unto the Lord, was blessed with the credit of discovering America. Similarly, no one can create anything without the sanction of the Lord, since everyone sees according to his ability. This ability is also awarded by the Lord according to one’s willingness to render service unto the Lord. One must therefore be voluntarily willing to render service unto the Lord, and thus the Lord will empower the doer in proportion to his surrender unto the lotus feet of the Lord. Lord Brahma is a great devotee of the Lord; therefore he has been empowered or inspired by the Lord to create such a universe as the one manifested before us. The Lord also inspired Arjuna to fight in the field of Kuruksetra as follows:
tasmat tvam uttistha yaso labhasva
 jitva satrun bhunksva rajyam samrddham
mayaivaite nihatah purvam eva
 nimitta-matram bhava savyasacin
(Bg. 11.33)
The Battle of Kuruksetra, or any other battle at any place or at any time, is made by the will of the Lord, for no one can arrange such mass annihilation without the sanction of the Lord. The party of Duryodhana insulted Draupadi, a great devotee of Krsna, and she appealed to the Lord as well as to all the silent observers of this unwarranted insult. Arjuna was then advised by the Lord to fight and take credit; otherwise the party of Duryodhana would be killed anyway by the will of the Lord. So Arjuna was advised just to become the agent and take the credit for killing great generals like Bhisma and Karna.
In the Vedic writings such as the Katha Upanisad, the Lord is described as the sarva-bhuta-antaratma, or the Personality of Godhead who resides in everyone’s body and who directs everything for one who is a soul surrendered unto Him. Those who are not surrendered souls are put under the care of the material nature (bhramayan sarva-bhutani yantrarudhani mayaya); therefore, they are allowed to do things on their own account and suffer the consequences themselves. Devotees like Brahma and Arjuna do not do anything on their own account, but as fully surrendered souls they always await indications from the Lord; therefore they attempt to do something which appears very wonderful to ordinary vision. One of the Lord’s names is Urukrama, or one whose actions are very wonderful and are beyond the imagination of the living being, so the actions of His devotees sometimes appear very wonderful due to the direction of the Lord. Beginning from Brahma, the topmost intelligent living entity within the universe, down to the smallest ant, every living entity’s intelligence is overseen by the Lord in His transcendental position as the witness of all actions. The subtle presence of the Lord is felt by the intelligent man who can study the psychic effects of thinking, feeling and willing.
Srimad Bhagavatam Canto 02, Chapter 05, Text 16
Srimad Bhagavatam Canto 02, Chapter 05, Text 18