barhayite te nayane naranam
lingani visnor na niriksato ye
padau nrnam tau druma-janma-bhajau
ksetrani nanuvrajato harer yau
Translation by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada:
The eyes which do not look at the symbolic representations of the Personality of Godhead Visnu [His forms, name, quality, etc.] are like those printed on the plumes of the peacock, and the legs which do not move to the holy places [where the Lord is remembered] are considered to be like tree trunks.
Purport by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada:
Especially for the householder devotees, the path of Deity worship is strongly recommended. As far as possible, every householder, by the direction of the spiritual master, must install the Deity of Visnu, forms like Radha-Krsna, Laksmi-Narayana or Sita-Rama especially, or any other form of the Lord, like Nrsimha, Varaha, Gaura-Nitai, Matsya, Kurma, salagrama-sila and many other forms of Visnu, like Trivikrama, Kesava, Acyuta, Vasudeva, Narayana and Damodara, as recommended in the Vaisnava-tantras or Puranas, and one’s family should worship strictly following the directions and regulations of arcana-vidhi. Any member of the family who is above twelve years of age should be initiated by a bona fide spiritual master, and all the members of the household should be engaged in the daily service of the Lord, beginning from morning (4 a.m.) till night (10 p.m.) by performing mangala-aratrika, nirañjana, arcana, puja, kirtana, srngara, bhoga-vaikali, sandhya-aratrika, patha, bhoga (at night), sayana-aratrika, etc. Engagement in such worship of the Deity, under the direction of a bona fide spiritual master, will greatly help the householders to purify their very existence and make rapid progress in spiritual knowledge. Simple theoretical book knowledge is not sufficient for a neophyte devotee. Book knowledge is theoretical, whereas the arcana process is practical. Spiritual knowledge must be developed by a combination of theoretical and practical knowledge, and that is the guaranteed way for attainment of spiritual perfection. The training of devotional service for a neophyte devotee completely depends on the expert spiritual master who knows how to lead his disciple to make gradual progress towards the path back home, back to Godhead. One should not become a pseudo spiritual master as a matter of business to meet one’s family expenditures; one must be an expert spiritual master to deliver the disciple from the clutches of impending death. Srila Visvanatha Cakravarti Thakura has defined the bona fide qualities of a spiritual master, and one of the verses in that description reads:
yuktasya bhaktams ca niyuñjato ’pi
vande guroh sri-caranaravindam
Sri-vigraha is the arca, or suitable worshipable form of the Lord, and the disciple should be engaged in worshiping the Deity regularly by srngara, by proper decoration and dressing, as also by mandira-marjana, the matter of cleansing the temple. The spiritual master teaches the neophyte devotee all these kindly and personally to help him gradually in the realization of the transcendental name, quality, form, etc., of the Lord.
Only attention engaged in the service of the Lord, especially in dressing and decorating the temple, accompanied by musical kirtana and spiritual instructions from scriptures, can save the common man from the hellish cinema attractions and rubbish sex-songs broadcast everywhere by radios. If one is unable to maintain a temple at home, he should go to another’s temple where all the above performances are regularly executed. Visiting the temple of a devotee and looking at the profusely decorated forms of the Lord well dressed in a well-decorated, sanctified temple naturally infuse the mundane mind with spiritual inspiration. People should visit holy places like Vrndavana where such temples and worship of the Deity are specifically maintained. Formerly all rich men like kings and rich merchants constructed such temples under the direction of expert devotees of the Lord, like the Six Gosvamis, and it is the duty of the common man to take advantage of these temples and festivals observed in the holy places of pilgrimage by following in the footsteps of great devotees (anuvraja). One should not visit all these sanctified pilgrimage places and temples with sightseeing in mind, but one must go to such temples and sanctified places immortalized by the transcendental pastimes of the Lord and be guided by proper men who know the science. This is called anuvraja. Anu means to follow. It is therefore best to follow the instruction of the bona fide spiritual master, even in visiting temples and the holy places of pilgrimage. One who does not move in that way is as good as a standing tree condemned by the Lord not to move. The moving tendency of the human being is misused by visiting places for sightseeing. The best purpose of such traveling tendencies could be fulfilled by visiting the holy places established by great acaryas and thereby not being misled by the atheistic propaganda of moneymaking men who have no knowledge of spiritual matters.