SB 10 46 07-13 - Madan Mohana Prabhu - ISKCON Alachua 2014-07-14.mp3	19.3 MB
SB 10 46 09-13 - Bhakti Sundar Goswami - Dallas.mp3	86.1 MB

vasitarthe ’bhiyudhyadbhir

 naditam susmibhir vrsaih

dhavantibhis ca vasrabhir

 udho-bharaih sva-vatsakan

 

itas tato vilanghadbhir

 go-vatsair manditam sitaih

go-doha-sabdabhiravam

 venunam nihsvanena ca

 

gayantibhis ca karmani

 subhani bala-krsnayoh

sv-alankrtabhir gopibhir

 gopais ca su-virajitam

 

agny-arkatithi-go-vipra-

 pitr-devarcananvitaih

dhupa-dipais ca malyais ca

 gopavasair mano-ramam

 

sarvatah puspita-vanam

 dvijali-kula-naditam

hamsa-karandavakirnaih

 padma-sandais ca manditam

 

Translation: 

 

Gokula resounded on all sides with the sounds of bulls in rut fighting with one another for fertile cows; with the mooing of cows, burdened by their udders, chasing after their calves; with the noise of milking and of the white calves jumping here and there; with the loud reverberation of flute-playing; and with the singing of the all-auspicious deeds of Krsna and Balarama by the cowherd men and women, who made the village resplendent with their wonderfully ornamented attire. The cowherds’ homes in Gokula appeared most charming with their abundant paraphernalia for worship of the sacrificial fire, the sun, unexpected guests, the cows, the brahmanas, the forefathers and the demigods. On all sides lay the flowering forest, echoing with flocks of birds and swarms of bees and beautified by its lakes crowded with swans, karandava ducks and bowers of lotuses.

 

Purport: 

 

Although Gokula was merged in grief because of separation from Lord Krsna, the Lord expanded His internal potency to cover that particular manifestation of Vraja and allow Uddhava to see the normal bustle and joy of Vraja at sunset.